“I had elected then [in my early student years] to pursue no career. To put it theologically, I died to the idea of career and to the whole typical array of mundane calculations, grandiose goals and appropriate schemes to reach them…. I do not say this haughtily; this was an aspect of my conversion to the gospel…. “[Later] my renunciation of ambition in favor of vocation became resolute; I suppose some would think, eccentric. When I began law studies, I consider that I had few, if any, romantic illusions about becoming a lawyer, and I most certainly did not indulge any fantasies that God had called me, by some specific instruction, to be an attorney or, for that matter, to be a member of any profession or any occupation. I had come to understand the meaning of vocation more simply and quite differently. “I believed then, as I do now, that I am called in the Word of God … to the vocation of being human, nothing more and nothing less…. Within the scope of the calling to be merely but truly human, any work, including that of any profession, can be rendered a sacrament of that vocation. On the other hand, no profession, discipline or employment, as such, is a vocation.”
—William Stringfellow, A Keeper of the Word: Selected Writings of William Stringfellow (Eerdmans, 1994), pp. 30-31.
“I would be damned if I would be a priest. That was what I decided. I would not be a priest and, moreover, I would spend my life refuting any who suppose that to be serious about the Christian faith required ordination. I would be a Christian in spite of the priesthood, in spite of all the priests”
– William Stringfellow, A Second Birthday, p. 82).