Prodigal Kiwi(s) Blog

The New Parish

Simon Carey Holt highlights what sounds like a fascinating read: The New Parish: How Neighborhood Churches Are Transforming Mission, Discipleship and Community (208 pages). Its authors are: By Paul Sparks, Tim Soerens and Dwight J. Friesen 

It was published by IntervarsityPress earlier this month (April 2014) and is surrounded by a significant amount of promotional material. 

A few people I respect are saying some very positive things about it. Alan Roxburgh, for example. He writes: 

"Paul, Tim and Dwight each live the reality they describe. I know they've paid high prices for taking a journey born out of biblical imagination and profound instincts for the practice of gospel life in North America. The path they describe is not and will not be popular. It sounds sexy and seems full of romance, but, as they well know, this is another kind of journey—without glamor, romance or individualistic heroism—focused on the agency of God and the disorienting, disturbing, disrupting work of the Spirit. We are being invited to refound the church for the sake of the healing of neighborhoods and communities in the name of Jesus. Read this book and ask how you can practice life in the 'parish.'"

—Alan J. Roxburgh, The Missional Network

Contents 

Introduction

Part One: Why Do We Need a New Parish?

1. Dislocated: Naming the Crisis We All Create

2. Misplaced: How the Church Lost Its Place 

Part Two: What Is The New Parish?

3. Faithful Presence: Ending Techniques for Renewal That Perpetuate Fragmentation

4. Ecclesial Center: How Worship Beyond the Gathering Reconfigures the Church

5. New Commons: Finding the Church in All of Life 

Part Three: How Do We Practice the New Parish?

6. Presencing: Adapting to the Spirit’s Movement

7. Rooting: Growing Stability Within Your Place

8. Linking: Connecting the Church Across Places

9. Leading: Living a Life Worth Following

Conclusion: Presence in a Post-Everything Future

Publisher information here. In a related fashion I also want to highlight again an important, soon to be published, book by Canadian friend Len Hjalmarson - No Home Like Place: A Christian Theology of Place. As I said to Len, it's a book I wished I'd written. "Place" (context) is so very important; so incarnational. Keep an eye out for Len's book too. It'll be an important read; one which I imagine will theologically enrich the arguments and practices of The New Parish.

The Priestly Vocation

Thomas Merton's advice to a diocesan priest in 1968 reflected his own evolving sense of his monastic and priestly vocation... It's not dissimilar to my own view.

"Couldn't you be a sort of 'underground priest' in lay clothes… In other words it seems to me that in this Post-Conciliar period you might be called to a kind of hidden service in the sort of unofficial and informal life you desire. In short, be like a layman, live like a layman, but do some of the priestly work and service along with it… All the more reason to get out of the ordinary patterns and yet to be a priest nevertheless, and work in a quiet, relaxed relationship with people you can relate to without too much difficulty. After all, you are always going to have to relate to people. See your priesthood not as a role or an office, but as just part of your own life and your relation to other persons. You can bring them Christ in some quiet way, and perhaps you will find yourself reaching people that the Church would not otherwise contact." (Father D. 3.14.68. From The School of Charity, p. 371)

Worn Smooth

“…Like a jagged rock thrown into a flowing stream, the church once “troubled the waters.” Now, however, it seems as if the church has slowly, often imperceptibly been worn so smooth by the culture that it no longer creates any disturbance at all…” 

Charles L. Campbell

Source: The Word on the Street.

Who’s Afraid of Relativism?

James K A. Smith’s latest publication out shortly:

“Following his successful Who's Afraid of Postmodernism? leading Christian philosopher James K. A. Smith introduces the philosophical sources behind postliberal theology. Offering a provocative analysis of relativism, Smith provides an introduction to the key voices of pragmatism: Ludwig Wittgenstein, Richard Rorty, and Robert Brandom. 

Many Christians view relativism as the antithesis of absolute truth and take it to be the antithesis of the gospel. Smith argues that this reaction is a symptom of a deeper theological problem: an inability to honor the contingency and dependence of our creaturehood. Appreciating our created finitude as the condition under which we know (and were made to know) should compel us to appreciate the contingency of our knowledge without sliding into arbitrariness. Saying "It depends" is not the equivalent of saying "It's not true" or "I don't know." It is simply to recognize the conditions of our knowledge as finite, created, social beings. Pragmatism, says Smith, helps us recover a fundamental Christian appreciation of the contingency of creaturehood. 

 This addition to an acclaimed series engages key thinkers in modern philosophy with a view to ministry and addresses the challenge of relativism in a creative, original way.

” 

Contents
 

1. "It Depends": Creation, Contingency, and the Specter of Relativism

2. Community as Context: Wittgenstein on "Meaning as Use"

3. Who's Afraid of Contingency? Owning Up to Our Creaturehood with Rorty

4. Reasons to Believe: Making Faith Explicit after Brandom
.
5. The (Inferential) Nature of Doctrine: Postliberalism as Christian Pragmatism

6. Epilogue: How to be a Conservative Relativist
 Index.

"It is often observed that one of the most important and revealing questions you can ask someone identified as a 'thinker' is 'What are you afraid of?' Writing with clarity and great sympathy, Smith helps us see that Christian theologians have betrayed their best insights by being afraid of relativism. He helps us see that the challenge is not relativism itself but rather the epistemological concerns that produced relativism. As is usually the case with Smith's work, this book is both clear and constructive: he not only provides a clear account of the work of Wittgenstein, Rorty, and Brandom but also develops an account of why and how Christians should navigate the contingent character of our lives."

Stanley Hauerwas, Gilbert T. Rowe Emeritus Professor of Theological Ethics, Duke Divinity School

More on the book here. 

Pastoral Work: Engagements with the Vision of Eugene Peterson

Pastoral Work: Engagements with the Vision of Eugene Peterson, Edited by Jason Byassee and L. Roger Owens (ISBN 13: 978-1-62564-022-2 / Pages: 222 / Paperback / Publication Date: 01/15/2014 / Published by Cascade Books (a division of Wipf and Stock). 

“Eugene Peterson may be the most influential theological writer in the church today. Yet because most of his career has not been in academia there is not much critical engagement with his work. Here some of the finest scholar-pastors we have describe the way Peterson has inspired and infuriated on the way to (hopefully) more faithful pastorates.”

Endorsements: 

"For those who knew Eugene Peterson only through his idiomatically rendered Bible, The Message, his memoir, The Pastor, was a revelation. But only a partial one. For the full 360-degree refraction, read Pastoral Work . . . which collects the very lively thoughts of sixteen noted scholar-pastors addressing 'Pastor Pete's' influence on them and their calling."

—David Van Biema, former chief religion writer, Time magazine

"These engagements with Eugene Peterson will be valuable to anyone who cares about pastoral ministry. Like Peterson's own work, they are informed by long obedience and patient reflection, and they are refreshingly free of cant, hype, and prattle."

—John Wilson, editor, Books & Culture

"Here is a book that will deepen, challenge, inform, enrich, and renew ministry in just the same way and to just the same degree as the work of its subject, Eugene Peterson. Peterson's legacy will not finally be in the written word but in the reflective practice of his countless disciples, shaping communities in ways inspired by his words and example. To read this book is to feel encouraged, hopeful, and moved to prayer and service; and relieved to rediscover that one's ministry is not a lone quest but a shared joy."

—Sam Wells, Vicar, St. Martin-in-the-Fields, London.

You’ll find a PDF of the Introduction (and Contents page) here.

'Tikkun Olam' —To Mend the World: A Confluence of Theology and the Arts

Today, I want to highlight another theology book (pub. 4^th December 2013). This time one edited by Jason Goroncy, a friend teaching out of Dunedin, on my home island. 

While I’ve yet to read the book, I’ve been looking forward to its publication as I had the privilege of attending the conference from which the papers (largely) that make up this collection were delivered. It was a really special time, and I’m delighted both to see the papers I particularly valued in a published format, but also to seeing them reach a wider audience. The title of the book was the title of the conference, and the papers focus on the confluence between the arts and theology. I might get a chance to review it in due course, albeit it won’t be a critical review. 

The conference also featured a special screening of the outstanding NZ movie The Insatiable Moon that I understand you can find on iTunes. Watch the film and read the book for a multisensory experience! 

The book – 'Tikkun Olam' —To Mend the World: A Confluence of Theology and the Arts is described in this way: 

"Tikkun Olam"—To Mend the World is premised on the conviction that artists and theologians have things to learn from one another, things about the complex interrelationality of life and about a coherence of things given and sustained by God. The ten essays compiled in this volume seek to attend to the lives, burdens, and hopes that characterize human life in a world broken but unforgotten, in travail but moving towards the freedom promised by a faithful Creator. They reflect on whether the world—wounded as it is by war, by hatred, by exploitation, by neglect, by reason, and by human imagination itself—can be healed. Can there be repair? And can art and theology tell the truth of the world's woundedness and still speak of its hope?” 

Jason highlights the “Contents” of the book here. He includes a brief section of the Introduction.  My notes from the 2011 conference can be found here, here, here, and here. 

From Anecdote to Evidence

Full report (PDF) here.

A Missiology of the Road: Early Perspectives in David Bosch’s Theology of Mission and Evangelism

A new publication (the title of which is the title of this blog post) came out in early November 2013. David Bosch (1929-1992), along with Lesslie Newbigin, has been a seminal voice in the Mission in Western Culture conversation.   

Written by Kevin Livingston who is Associate Professor of Pastoral Ministry at Tyndale Seminary in Toronto, Livingston begins by reviewing Bosch’s background and exploring key themes in his understanding of mission and evangelism. He thenexplores Bosch’s legacy from the perspective of the missionary nature of the church. The church is God’s kingdom community, acting as a witness to and instrument of the coming reign of God. The church is God’s alternative community, simultaneously set apart from the world but also for the sake of the world, exemplifying the radical implications of Christ’s new community. The church is God’s reconciled and reconciling community, serving as a sign and embodiment of God’s love in Christ.

For those acquainted with Bosch only as the author of his magisterial Transforming Mission, Livingston shows how Bosch integrated his theology and practice in a faithful, contextually relevant way within South Africa and the global church. 

More information, including “contents” here. 

The Churches’ Task

“…The first task of the church is not to make the world more just; the first task of the church is to make the world the world…”

~ Stanley Hauerwas, from here. 

You Can’t Think Your Way to God

Today a written interview with Jamie Smith under the evocative (or some might say “provocative”) title: You Can’t Think Your Way to God. Here’s an excerpt: 

“…You worry about "the chronological snobbery that disdains the old as so five minutes ago" and constantly pursues "fresh expressions." 

I'm worried that we absorb a sensibility from secular liturgies that makes us buy the story that our salvation is in novelty. It's not the sensibility we need to revitalize North American Christianity. The postmodern future of the church is in remembering things that we've forgotten. I am entirely indebted to the late Robert Webber's vision of "ancient future faith." I'm just trying to dig down into the philosophical and theological roots of his intuition. 

You describe Christian belief as the way we navigate the world—not what we confess. How do those two relate? 

I wrote that in a context where I engage social theorist Pierre Bourdieu. He had an expansive notion of belief. He thinks your body believes things that your mouth could never articulate. The orthodox Christian tradition was launched with the Incarnation of God in Christ, the apostolic witness, and the Scriptures. But we inherit that rule of faith in two ways: first, in the creeds and confessions of the church (the articulated, explicit aspects of the faith), and second, in the liturgical heritage that hands down the know-how of the faith—our practices, our disciplines, our liturgical forms. Ideally, there's a feedback loop between those two things. If you had just the creeds and confessions without the practices of Christian worship, you would never get the full inheritance of what the Spirit has passed on to us. That inheritance is not owned by Constantinople or Rome or Canterbury. Rather, it is a common universal heritage of the body of Christ that can be renewed for any who call themselves Christians…” 

You’ll find the complete interview here.