Alan Writes – Miroslav Volf, director of the Yale Center for Faith and Culture, has a new book out. One that looks worth careful reading. The book is titled The End of Memory: Remembering Rightly in a Violent World
Christianity today has an interview (here) with Miroslav Volf about the book in which he answers three key questions:
Why is this topic especially important to you?
Much of the conflict in the world, whether between individuals or between communities, is fueled by memory of what has happened in the past. So on the one hand we have to remember to preserve our identity. We have to remember in order not to allow similar violations in the future.
Yet when we remember, our memory is not innocent in our hands. I use the term "shield of memory." But so quickly, the shield mutates into a sword. Memory played a significant role in the recent conflict in my native Croatia. My interest was to find ways in which we can prevent memory from mutating from a shield into a sword—indeed, finding ways in which memory can become a means of reconciliation. That's why I'm interested not just in memory, but in remembering rightly.
The book is both theological and personal—why?
The narrative backbone of the book is my interrogations by the secret service of Yugoslavia and the Communist army. Immense suspicion arose from the sheer facts that I was a theologian, I studied abroad, and I was married to an American. They had to find out whether I was a subversive element. I narrate the story of my interrogations and my relationships with my interrogators in order to illustrate what memory does to us, how we can deal with memory, and what the light of Christ's truth and Christ's person can do to help us remember and reconcile in healing ways.
How do we remember without getting bitter?
In the present discussion about memory, we tend to emphasize remembering what has happened to us, what others have done to us, or if we are more virtuous, what we have done to others. But it's not about our actions and our sufferings. Now, I don't want to disregard our deeds and our sufferings, but in Exodus, the Israelites didn't just remember what they had suffered at the hands of the Egyptians. That was the backdrop to remember what God did for them. It's a hopeful memory of liberation, a memory of salvation. If you emulate that, then you can remember rightly.